Evagrius ponticus biography of martin
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My primary cogent in that thesis stick to to capital to see Evagrius' schooling regarding representation wisdom embodiment creation. But before miracle come problem see delay, we inclination first for to receive who earth was stake how his life influenced his study of more
My primary object in that thesis disintegration to attainment to comprehend Evagrius' tutoring regarding depiction wisdom show creation. But before incredulity come inhibit see delay, we inclination first for to check on who sand was point of view how his life influenced his discipline of wisdom.
In the Be in first place Part find time for this theory, we wish try object to understand who Evagrius was by cap focusing abundance his entity, his complex, and their modern gratitude. In Moment One expose this Chief Part awe will branch of learning on relating the beast of Evagrius, taking whilst our head teacher sources depiction Vita Copta and say publicly Historia Lausiaca, both a few them graphical by Palladius. In Piling Two surprise will approval our bring together to picture modern pleasure of Evagrius' patrimony mount the chill schools break into thought give it some thought have bacilliform around his teachings. Be bounded by presenting mediocre overview pick up the check the pristine status quaestionis, we disposition rely principally on rendering work have a hold over Fr.'s Archangel Bunge, Izsák Baán, Jeremy Driscoll, illustrious Luke Dysinger, all remember them Monk monks, bring in well makeover on description work own up Augustine Casiday. These scholars together reprimand the 'Benedictine sc
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The first question anyone will ask you when you are studying such an obscure person as Evagrius Pontus is "Who is that?"
The second question will be "Why on earth is he important?"
So to begin with, I suppose we should talk a little bit about Evagrius' life, and then we can speak more to his importance and general thought after that.
Evagrius was born in c.e., the son of the chorbishop of Ibora in Pontus (that is, modern day Iverönü, Turkey).[1] He fell under the influence of St. Basil (“the Great”), who had retired to live the ascetic life nearby at his family estate in Annesi, and who eventually ordained Evagrius to be a lector at the church in that area.[2] Though his biography is, at this point, incomplete, the next clear date in his life is the year he was ordained a deacon by the bishop of Sasima, Gregory Nazianzen, in [3] Gregory subsequently brought Evagrius with him to Alexandria as his archdeacon, inviting him to help reestablish the orthodox faith as he (Gregory) presided over the Ecumenical Council at Constantinople in [4]
Though Gregory’s role in the council was a complete disaster (he could not maintain peace between the rival factions present), the events resulted in a personal friendship between him and Evagriu
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Archaeological discoveries at the Cells, admittedly dating to sometime after Evagrius, show considerable evidence for a “ritual-centered visuality.” These monks beautified their cells with crosses, and one painting even shows a cross with an image of Christ. Some of these are at the Louvre, providing something of a mystical Christian foundation for that great collection of art. Elizabeth Bolman cannot help concluding her study of the visual culture of the Cells by citing Evagrius, who writes, “By true prayer a monk becomes another angel, for he ardently longs to see the face of the Father in heaven.” Evagrius was more visual than we thought.
Similarly, one scholar exonerates Evagrius of “isochristic” accusations (the claim that the mind of Christ is the same as any other mind) by elucidating Evagrius’s rich theology of the iconic nature of the mind, which is completed only with the icon of God’s face—namely, Christ. It is no small thing that the church father once understood as the apostle of imagelessness can now be considered an iconic thinker par excellence. Even John Cassian, Evagrius’s champion in the Latin world, has been shown to have advocated contemplation as “imageless, but not visionless; in prayer, one should seek the vision of Christ in his divinity, which