Father kamil bulke death clock
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Joseph Naik Vaz Insitute
Catholics in Ranchi to reinter body of revered Father Camille Bulcke at local college.
New Delhi:March 12, 2018
Indian Jesuits are moving the remains of a popular Belgian missioner from New Delhi to his former base in Ranchi following a request to have a memorial to him in the eastern city, where he spent most of his life.
The body of Jesuit Father Camille Bulcke was exhumed on March 5 to be taken to and reburied in the capital of Jharkhand state.
The move follows two years of discussions to take the remains to Ranchi, where the missioner is revered for his contributions to education among indigenous people, the Hindi language and local culture, said Jesuit Father Joseph Marianus Kujur, provincial of Ranchi Province.
Father Bulcke died in New Delhi in 1982 and was buried in the capital for practical reasons, Father Kujur told ucanews.com.
However, Catholics, including Jesuits have wanted to move the remains to Ranchi so his admirers can have a memorial to pay their respects on his birth and death anniversaries, Father Kujur said.
His remains will be buried on March 14 on St. Xavier’s College’s campus, where he was head of the Hindi and Sanskrit department.
The Belgian, who arrived in India in 1934, became an Indian citizen in 1
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The Belgian Jesuit Devoted to India Whose Legacy Could Appeal Both to the Country's Right and Liberal Left
Camille was part of a wider network of Hindi writers since his university days in Allahabad and had an illustrious list of friends such as Mahadevi Verma, Dharmavir Bharati, Raghuvansh, Vishnu Prabhakar, Sarveshwar Dayal Saxena, Sachchidananda Hirananda Vatsyayan (popularly known as Agyeya), Harivansh Rai Bachchan and Sumitranandan Pant, among others. He was well respected, and he engaged in productive conversations with many of them. That was an era in which differences in thoughts and approaches were never impediments to long-lasting friendships.
While some of the more robust and hard-hitting critique of Camille’s works came directly from Hindu theologians such as Swami Karpatri, his friends greatly respected his scholastic mission and at the same time offered very sophisticated and nuanced critiques of what they perceived as his simplistic understanding or misreading of Hindu philosophy, literary traditions, myths and practices. His belief that the Christian ethical worldview was universal, historical and superior as compared to the Indian or Hindu belief systems that lacked both historicity, centrality of tenets and universal ethics was rarely challenged by his
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